Rose, E.M. (2020). "Did Squanto meet Pocahontas, and What Might they have Discussed?". The Junto . Retrieved September 24, 2020.

Rountree, Helen. " Pocahontas (d. 1617)" Encyclopedia Virginia. Virginia Humanities, (Feb 25, 2021). Web. September 6, 2021. Rountree considers hemorrhagic dysentery the most likely cause, as the ship's arrival in America was attended by an outbreak of the same.

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How would it have felt to be Pocahontas among the white explorers? In the book, Pocahontas by Sullivan, George the reader learns about Pocahontas's life and how she betrayed her tribe and father. This is an enjoyable book for anyone who enjoys this part of history. Pocahontas ( US: / ˌ p oʊ k ə ˈ h ɒ n t ə s/, UK: / ˌ p ɒ k-/; born Amonute, also known as Matoaka, c. 1596 – March 1617) was a Native American woman belonging to the Powhatan people, notable for her association with the colonial settlement at Jamestown, Virginia. She was the daughter of Powhatan, the paramount chief [1] of a network of tributary tribes in the Tsenacommacah, encompassing the Tidewater region of what is today the U.S. state Virginia. Waldron, William Watson. Pocahontas, American Princess: and Other Poems. New York: Dean and Trevett, 1841

Letter (excerpt) from John Chamberlain to Sir Dudley Carleton, dated 22 June 1616 (catalogue reference: SP 14/87, f.135v) Related to and representing a foreign ruler, but speaking English and appearing in English dress, for people in 17th century England Pocahontas combined the exotic with the familiar. Her story, laced with myth, has been retold many times over the intervening centuries and she remains a key figure in American history. Lemay, J.A. Leo. Did Pocahontas Save Captain John Smith? Athens, Georgia: The University of Georgia Press, 1992 Sydney Grundy's Pocahontas, a comic opera, music by Edward Solomon, which opened at the Empire Theatre in London on 26 December 1884 and ran for just 24 performances with Lillian Russell in the title role and C. Hayden Coffin in his stage debut in the piece, taking the role of Captain Smith for the final six nights [75] Rolfe, John. Letter to Thomas Dale. 1614. Repr. in Jamestown Narratives, ed. Edward Wright Haile. Champlain, VA: Roundhouse, 1998The biography begins with Pocahontas's childhood growing up in Virginia among her tribe. Pocahontas saw the English for the first time when she was 11 or 12 years old. Her father asked Captain John Smith from Jamestown to be his adopted son and began to trade with the colony. As a young woman she spent more time with the English. She started to learn about their way of life. She betrayed her tribe by telling the English her father’s plans to wipe out the English. Because of this the English were more prepared. Warner, Charles Dudley, The Story of Pocahontas, 1881. Repr. in The Story of Pocahontas Project Gutenberg Text, accessed July 4, 2006 In this letter, Chamberlain noted that Pocahontas had recently attended a masque hosted by King James I. Ben Jonson’s ‘Vision of Delight’ was performed before the court on Twelfth Night 1617 and at it Pocahontas was accorded the status of a visiting ambassador. She was also received on separate occasions by the Queen and by the Bishop of London. The documents that really jumped out at me were the notes that survived from John Smith. He was kidnapped by the Native Americans a few months after he got here. Eventually, after questioning him, they released him. But while he was a prisoner among the Native Americans, we know he spent some time with Powhatan's daughter Pocahontas and that they were teaching each other some basic aspects of their languages. And we know this because in his surviving notes are written sentences like "Tell Pocahontas to bring me three baskets." Or "Pocahontas has many white beads." So all of a sudden, I could just see this man and this little girl trying to teach each other. In one case English, in another case an Algonquian language. Literally in the fall of 1607, sitting along some river somewhere, they said these actual sentences. She would repeat them in Algonquian, and he would write that down. That detail brought them both to life for me. Karen Ordahl Kupperman, The Jamestown Project, Cambridge: Harvard University Press, 2007, 51–60, 125–6

Pocahontas was the favorite daughter of Powhatan, the formidable ruler of the more than 30 Algonquian-speaking tribes in and around the area that the early English settlers would claim as Jamestown, Virginia. Years later—after no one was able to dispute the facts—John Smith wrote about how she, the beautiful daughter of a powerful Native leader, rescued him, an English adventurer, from being executed by her father. Baptism of Pocahontas (1840), a painting by John Gadsby Chapman which hangs in the rotunda of the United States Capitol Building

Gleach, Frederic W. Powhatan's World and Colonial Virginia. Lincoln: University of Nebraska Press, 1997.

Nonetheless, Pocahontas developed a friendship with him and other settlers. She delivered messages from her father and accompanied Indian men delivering gifts of food to the starving colonists. However, the peace ended when colonists demanded more food, and Powhatan— facing shortages and drought in 1608 and 1609— declined. Colonists burned Indian villages and threatened violence, and from then on, Pocahontas ceased visiting Jamestown. Waldron, William Watson. Pocahontas, American Princess: and Other Poems (New York: Dean and Trevett, 1841), p. 8.

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After her death, increasingly fanciful and romanticized representations were produced about Pocahontas, in which she and Smith are frequently portrayed as romantically involved. Contemporaneous sources substantiate claims of their friendship but not romance. [43] The first claim of their romantic involvement was in John Davis' Travels in the United States of America (1803). [71] Camilla Townsend's stunning new book, Pocahontas and the Powhatan Dilemma, differs from all previous biographies of Pocahontas in capturing how similar seventeenth century Native Americans were--in the way they saw, understood, and struggled to control their world---not only to the invading British but to ourselves. Buy